出刊年月/Date of Publishing

2002.09

所屬卷期/Vol. & No.   第32卷第3期 Vol. 32, No. 3

類型/Type                 研究論文 Research Article

篇名/Title
布希亞：社會學家或形上學家？
Baudrillard: Sociologist or Metaphysician?

作者/Author
林志明 Chi-Ming Lin

頁碼/Pagination
pp. 469-497

摘要
布希亞由1968年至1976年的第一的寫作段落，乃是最具社會學學說性格的一群。其中由《物體系》到《符號政治經濟學批判緒論》最能表現出布希亞如何由他曾經可能建構的一套由社會學中「脫出」的過程。

九○年代的布希亞，其「幻象形上學」主要完成於《完美犯罪》一書。我們指出了其中有三個基本的調性：後末世預言者的發言位置、後批評時代及其理論、布希亞思想中的二分對立性格 (caractère duel)。幻象形上學的主題在於真實和幻象雙重謀殺。

我們發現布希亞智性的特殊性乃在於其抽繹思考模組的能力，而這也使得他能進行文類混合的書寫，產生怪異的閱讀效果。另一方面，他對激進思想的要求，使得他的理論論述成為「理論-實踐」和「理論-虛構」的一個新的綜合。

Abstract
During his first period (1968-1976), Baudrillard advanced a differential sociology as the basis of his analysis of consumer society. He nevertheless detached himself quickly from this position by undertaking a reinforcement of his ideological critique, a profound reconsideration of the key structural concepts (needs, value, sign) and by the advancement of the proposition of a totally different anthropological vision.

In the nineties, Baudrillard completed his “illusionist metaphysics” in The Perfect Crime (1995). Three key tones must be heard before the reading: a post-apocalyptic enunciative point, a post-critical period sentiment and the enduring dualist thinking.

Finally, Baudrillard theorist could be a synthesis—theory in the sense of Fredric Jameson, who said that theory is the only possible avant-garde in postmodern culture. The two specific characters of Baudrillard’s theoretical writing are the “mélange de genres” and his great capacity in the abstraction of conceptual matrix. His “radical thinking,” which is a meta-theory of the theories, finds its place between theory-practice and theory-fiction.

關鍵字/Key Word
布希亞、社會學、形上學、分化社會學、激進思想
Baudrillard, sociology, metaphysics, differential sociology, radical thinking

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DOI
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學門分類/Subject
社會學 Sociology